
I was going to write something about the economic meltdown but it's probably better if you just read this article by Matt Tabbi in the upcoming Rolling Stone Magazine.


I decided against such a bold move and constructed a wall inside the storefront to separate my private space from public view. During the past 4 years in which I've lived behind that wall I've been engaged in another kind of exposure. I started blogging, signed up for Facebook and began using Twitter along with over a dozen other social networking platforms that essentially reveal more and more about what I'm doing when, where, and with who. It allows anyone willing to sort through the content to be able to develop a pretty good sense of who I am and what I stand for. People who choose to participate in this Panopticon are tearing down walls and replacing them with windows. We are moving closer to what D-503 must have experienced in his world.
It should be noted that George Orwell didn't really hide the fact that his 1984 owed a great deal to Zamyatin's novel. In Orwell's dystopian world Winston Smith and all of its citizens are constantly monitored with a telescreen. This is a two-way communication device that allows for the mass distribution of information while also monitoring the activities of its viewers. Big Brother's omnipresent omniscience of everyone's activities is stifling and oppressive. Big Brother goes even further by trying through the activities of the Thought Police to monitor what each person is thinking. The irony in our world is that many of us are doing the job of the Thought Police by voluntarily posting everything about ourselves online.
Why are we so untroubled by so much exposure? It probably has to do with the general feeling that our governments are not so nefarious. Most people don't seem to think that our governments are evil or corrupt enough to use this information against us. In short there is a trusting relationship between the parties involved. You have probably noticed that when you share private information with a close friend, a stronger bond and trust will often result. This will work as long as your friend is not a psychopath, in which case they will simply file it away and use it against you in the future to manipulate and control you.
Big Brother is not as evil and psychopathic as the conspiracy theorists would have you believe but perhaps it should be the cause for some concern that all of this information that we cast out into cyberspace is permanently available if, or when, an evil and nefarious government does take control. Even with that realization I'm still not very concerned simply because as we increasingly replace the walls around us with glass we make increasing demands on our governments to do the same. As we develop a taste for transparency and it's transformative powers we insist that anyone or group that we elect to rule us will have to reciprocate the exposure. We are Little Brother and we insist that Big Brother also live in a glass house or we will simply refuse to support or elect them.




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You just don't see such magnificently self-indulgent film making any more.







During my morose teenage years The Smiths played their one and only Canadian concert at Canada's Wonderland in the summer of 1985 and I was there. I had to open the Kiwk-E-Mart in the morning that day on Hamilton Mountain and worked there until mid-afternoon. After work we piled into my blue Renault and headed up to the Kingswood Concert theatre north of Toronto. We got there well before the concert but too late to see Morrissey and the opening act Billy Bragg galavant through the park. They had apparently taken advantage of their free park passes and tried nearly every ride and rollercoaster on the premises. They were followed by a posse of young fans, some of whom got a little too much celebrity intimacy when both singers apparently puked during one of the rides. About midway through the concert Morrissey introduced a song by laughing and saying "this is a song about our favourite subject, 'Still Ill'". By then the story about their misadventures had made it around to everyone in the crowd and we all laughed at the inside joke.
There is a question posed within this song:
Does the body rule the mind
Or does the mind rule the body?
Descartes couldn't even be sure that he had a body. The only thing that he could be certain of was that he thought and therefore he was. So the mind was primary and the body followed. Plato before him considered the realm of ideas to be the true reality and the realm of experience to be merely shadows of that more basic truth. Sometime between them Budhha, Jesus and countless other holy men spoke of the body as merely a husk that housed the kernel of the soul. Throughout most of western and eastern thought the body is relegated as a secondary and profane adjunct to the true reality that is somehow separate and distinct from the mind. The so-called mind/body problem arises when we have to consider how two totally different modes can affect each other.
It is not really until the previous century that the mind comes to be seriously considered within the realm of the physical. Materialist thinking reduces the mind to the brain and thus psychiatry and biology intersect to understand the mind/body problem. This approach is still dominant today and is responsible for the pharmacological approach to mental illness. If you are depressed or manic or violent or can't sleep then a pill or injection will be administered to alter your physical chemistry to achieve desired changes within your brain to therefore alter your mind. The physical is now understood to be the primary basis that can affect the mental.
But what about the Placebo Effect? This seems to be a process that goes in reverse. If you give someone a regimen of non-medicated sugar pills but tell them that they contain powerful medicine then in many cases these people will undergo physical changes similar to the people who are given the actual medicated pills. The power of positive thinking has also been well and widely documented to affect the speed and extent of recovery from illness. As much as the body alters the mind it seems clear that the mind can alter the body. This points to the possibility that things are not so clear cut. It is reasonable to consider that everything around us is comprised of physical matter and therefore subject to physical laws but that does not preclude the possibility that the mental could be understood as another mode of reality.
The study of Emergence considers the circumstances when certain properties arise out of more fundamental properties but is irreducible to them. The process is uncomfortably similar to magic but nevertheless employs a useful language in which to frame our understanding of exceptional things like mental events. When Morrissey poses the question he wisely and immediately answers "I dunno... " because there isn't a black and white answer to that question. Each rules the other and they can spiral upward or down. When I'm down I don't feel like going to the gym which brings me down further and I'm even less likely to exercise. This positive feedback loop can be altered and stopped dead in its tracks simply through the act of making a decision. I can decide to break the loop and start a new one. If I'm busy doing productive and enjoyable things then my spirits are lifted and I'm capable of doing even more.
I'm going to go to a yoga class tomorrow.




